If God Is Love

This is a continuation of my look back on my blog RedLetterLiving before I activate it again. It has pretty much been in hiatus for six years now but I think it is necessary to resurrect it in order to do what I can to counter the current White Evangelical view that is destroying the true messages of Christianity. In my mind they, they have subverted the words of Jesus beyond recognition. A significant part of my time left on this earth, however long it is, is to do what I can to show those who don’t know Jesus that the Evangelicals have it terribly wrong. The message of Christianity is about a loving God, not the political one they have invented.

With that in mind I want to give you some words I wrote in June 2011 about a book that changed my mind about so many things. It kept me on the path to Jesus when so many others are destroying that legacy. If I could only get you to read one book about Jesus it would be this one.

This started out as a five-part post but to get it to you sooner I am putting it out in two segments.

June 2011

Part 1:

When Jesus redefined kinship, he was challenging their exclusive circle by declaring that anyone in any place who did the will of God regardless of social standing or religious affiliation, was his brother or sister.  Kinship is not a matter of racial, religious, or cultural conformity. It was the by-product of a commitment of the will of God — to love and care for all.

The theology of love begins with the assumption that all people are God’s cherished children and deserving of love. “We love because he first loved us. Those who say ‘I love God’, and hate their brothers and sisters, are liars, for they do not love a brother or sister who they have seen, cannot love God whom they have not seen”  (1 John 4:19-20). Jesus demonstrated his lovef for outcasts, those many considered unlovable. Regrettably, many Christians have been unwilling to adopt the ethic of Jesus — a theology of inclusion, acceptance, and love, We’ve been unwilling to love and accept our enemies. We haven’t even be excited about loving our neighbors.

Philip Gulley – If God Is Love

We should all be getting out of our church pews and into the community to re-affirm that we do indeed love our neighbor. We must show the Lord’s love in our lives if we are true followers of Jesus Christ. To hunker down in our church building  against the big bad world and wait for the second coming is not what Jesus preached. Jesus was a lover of the unlovable and we should at least attempt to do the same. If we are only willing to allocate those two hours a week on Sunday mornings to God then maybe we should occasionally skip the pews and get out in the community and get our hands dirty!

Part 2:

I must admit that I feel closer to God when I do community service than when I am sitting in a church pew.  And that is how it should be.

The Psalmists boats, “Do I not hate those who hate you, O Lord? And do I not loathe those who rise up against you? I hate them with perfect hate. I count them my enemies” (Psalm 139:21-22). Hatred, when directed at those we have judged wicked, becomes a sign of religious devotion rather than a grievous sin. The enemy is not loved, but destroyed, not prayed for, but preyed upon.

We can protest religious hatred and violence are sins of the past, but to do so we must ignore current Christian visions of the future. How do we explain the tremendous popularity of the “Left Behind” series of books? These books, which have sold millions of copies have spawned two movies, portray a future in which Evangelical Christians are saved while everyone else is destroyed. They proclaim a Jesus with a sword in hand atop a charging steed, initiating a violent end.

Our violent religious past and expectations of a wrathful future impinge on Christian behavior today. David Beneke, a leader in the Lutheran Church – Missouri Synod, discovered this reality shortly after the September 11 terrorist attacks. He was suspended for eighteen months from his duties and required to defend himself before a variety of denominational panels. His sin was not something as radical as believing in the salvation of all people. His crime was joining with Muslim, Roman Catholic, Jewish, Hindu, and Sikh religious leaders in a prayer service at Yankee Stadium. He was accused of praying with “heathens”. He said “This ordeal reveals the hard side of Christianity”.

In fairness, similar stories abound in other religious traditions. This arrogant exclusivity plagues all the great religions. Adherents of each faith hate the “other” — Christians hate heathens; Muslims hate infidels; Jews hate Gentiles. For many, religion is how we decide who to love and who to hate.

Philip Gulley – If God Is Love

As I have said many times Jesus melted down the Old Testament laws into just two: Love God and Love your fellow man. Hate was not in this mix. Why do so many current day religious institutions base so much of their practices on hate? One thing I love about reading Philip Gulley is that he doesn’t pull any punches. He certainly didn’t in this example. 🙂

I will finish out these look backs next week and then it is on to try to get you to see the person of Jesus as the bible shows us.

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