Since the very beginning, the disciples of Jesus have tried to destroy the opposition. Instead of patiently awaiting the transformation of others, we’ve quickly divided the world into “us” and “them.” We haven’t even reserved this distinction for those of other religions. We’re intolerant of any deviation from the party line. Catholics thought Protestants apostate and damned. Protestants returned the favor, then splintered into a variety of denominations. Many of those knocking on doors and sending missionaries overseas remain convinced their version of the Church is the only true Church.
This exclusive understanding of salvation has its comforts. It allows us to feel special, righteous, and part of the “in” crowd. However, in an increasingly pluralistic world, remaining comfortable with theological exclusivity is more and more difficult….
More disturbing are encounters with gentle, humble, compassionate people who understand salvation differently. What if they’re right and we’re wrong? Most of us ignore that question.
Limiting our interactions to those like us is one cure for discomfort. Another is to redouble our efforts to recruit more disciples to our group. There is strength in numbers. When denominations announce their membership or religions count their adherents, they imply numbers are an assurance of salvation….
We are uncomfortable with the thought that God might be at work in all the world, in all people, and even in all religious systems. Sadly, I’ve discovered that traditional Christianity, Islam, and Judaism share one common belief—they are certain God won’t save everyone.
Gulley, Philip; Mulholland, James (2009-03-17). If Grace Is True: Why God Will Save Every Person (Plus) (pp. 157-159). HarperCollins. Kindle Edition.
The fights within the Christian church are the most troubling to me especially those over what to believe and that is almost all of them. We have drifted so far from Jesus’ teaching to be one and he and the father are one. Are there really any real Christian churches among us? This troubling doubt about the homogeneity of the church has caused me to gradually migrate over into the spiritual but not religious category. The zeal that we all use to differentiate ourselves from other Christians, let alone those of other faiths, totally turns me off.
As Mr. Gulley says above I think a primary cause for this division within the church is seeking a cure for discomfort. We just don’t like to believe things that we are uncomfortable with. We want to be with others who think like we do; we just don’t like conflicts in our lives and particularly in our religious lives. Counting membership is very important to every church I have been a member of. It is not good enough to call someone to Christianity but instead they must be a part of our sub-sub-sub set of Christianity.
I’m sure it terrifies many Christians to think that maybe God will save everyone in the end and that what we believe in not as critical to our salvation as how we live out our faith. Being a follower of Christ is not about getting more members, it is about loving each other and loving God. I like the Lincoln quote about whether God is on our side or are we on God’s side. As for me and my house we will let God be God and not try to take any power from him. If God wants to save us all by one method or another it is certainly not my place to question it.
The one thing I like about the emergent trend now taking over the church is that they say they might not have it right about everything they espouse. Admitting that you could be wrong about some things is the beginning of bringing Jesus’ church back together.
2 thoughts on “Exclusivity of Salvation..”
Do I have the cart before the horse ?
Do I have the the accent on the the wrong syl-LA-ble ?
Do I believe GOD to obtain something ?
Do I believe GOD because he is GOD ?
Often I wonder.
Thanks for the thought Paul. Yes, every denomination should be asking these questions and not automatically assumed they got it all right. I don’t think anyone has is all right about God. To me that is not even imaginable.